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Jean Boulton's avatar

Hi Peter, I love the post, and love this embodied practice that Dewey (or was it Mead) called 'naturalistic metaphysics' - finding out about the way the world works through being in it. It is beautifully expressed and I also love the fact I know the bend in the river where you were - where indeed the River Frome (where I live) meets the River Avon (where you live) :-)

I landed on the centrality of ripples and rippling in my recent writing on process complexity (see The Dao of Complexity, De Gruyter, 2024). Process complexity is "a view of complexity that moves us from an image of concretely objective ‘things which interact’ towards an image of entities that are more akin to ripples on a river. It also emphasises the processual nature of the complex world, and in addition includes aspects of the world that are not localised, such as wind or mood."

I continue: "Ripples provide a great metaphor for a rethink. Ripples have form and a certain degree of independence, but they indivisibly interact with other ripples, currents, vortices and anything else present. Ripples are paradoxically both separate and not separate; they are identifiable and yet ever-changing....By introducing a processual view, we understand ‘things’ as interpenetrating patterns, patterns which may be fleeting or persistent. In so doing, we uncover a more nuanced and inclusive perspective of the complex world.... Ripples impact each other, may merge, may separate again, and may disappear."

The central concept is that process is primary. Processes create ‘forms’, which may, for a time, be ‘substantial’ – have substance; that time period may be long or short. But any substantial forms are as a result of, are secondary to, processes.

So I love it - and I like the idea of being a vortex - potent for a while and then returning to the mix.. A quote from the Upanishads: "[Rivers] arise from the sea and flow into the sea. [And] these rivers, while they are in the sea, do not know: 'I am this river' or 'I am that river."

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